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“In Bethlehem in Judea,” they said, “for this is what the prophet wrote: Matthew 2:5 (NLT)
When the Magi came to Jerusalem looking for the new King, we are told that all Jerusalem was in an uproar over their question. By now Jesus was perhaps two years old. The rumors about the baby in the manger had most likely died away. After all, even back in Biblical days the idea of a Messiah being born in a manger, of angels singing to a bunch of neighbors, and the young mother being an unmarried teenager from the small, obscure hamlet of Nazareth seemed pretty preposterous.
When Herod came to the priests to seek an answer to the Magi’s question they were quick to quote scripture to him. They knew full well that location of the birth a new King. It was spelled out clearly by the prophecy in Micah as well as by other prophets. The signs were there.
Jesus would say later in his ministry, when asked about his return, to watch for the signs. Dates and times weren’t for us to know. When buds form on trees and flowers push through the hard ground of winter you know spring is coming. When you see wars, rumors of war, political and relational turmoil, an increase in sin and other abominations, you know I’m coming back.
In the same way, there were many signs that the coming of the Messiah was close. Who knows but that there were many babies born around Jesus time in which people asked: “Is this him? Could this be Messiah? It had been 400 years since there were any prophecies spoken. Four hundred years of silence by God, four hundred years of waiting by the people. Four hundred years to grow complacent and skeptical.
Did they see the star as well and choose to ignore it? Did they hear the rumors and spend their time determining why this could not be the way God would do things? Did their skepticism keep them from seeing the ‘handwriting on the wall’?
Dead faith is faith in which we refuse to look at the answers. We see the truth and decide to follow only those that don’t interfere with our own plans, our own ambitions, our own interpretation and determination of how God works. Dead faith is unable to see God’s handiwork because we are blinded by our own ideas, our own traditions, our own determination of God’s ability to fulfill his promises.
Dead faith is religion. We aren’t called to follow religious dogmas. We are called to relationship with a living Savior. Dead faith follows an unapproachable God. Relationship can only happen with a living being. Our God is not dead or unapproachable.
Not a single priest offered to go check out the story the Magi told them. Not a single religious leader took enough interest in their story to see if maybe, just maybe it really was the Messiah. It simply wasn’t important enough to them. It wasn’t worth their time.
PRAYER: Father, you show us on a daily basis, through your Word and your Spirit, how we should live. May we never be guilty of ignoring the ‘stars’ the signs in our lives. Help us to see you clearly and act on what we know. Amen.
He threw himself at Jesus’ feet and thanked him—and he was a Samaritan. Luke 17:16
We all seek to be healed. In his book ‘Wild at Heart’ John Eldrege talks of ‘the Wound’ that each of us bears. The wound of our heart that comes from a variety of places and hurts in different ways. The question isn’t if we are wounded, because we all are. The question is how can we be healed?
The lepers in our story needed healing, that was obvious to anyone that dare venture near them. As the disease progressed fingers, toes and facial features were eaten away. The smell of rotting flesh was evident in the presence of leprosy.
The fact that one leper returned to thank Jesus isn’t particularly surprising. It’s the other nine neglecting to return that stands out. There could be a plethora of reasons why the others didn’t return. Excitement of returning home; seeing the priests as the source of their healing and not Jesus; simple ingratitude; not being fully aware of the horrific condition they were in. We aren’t told the reason and you may have your own ideas.
The point remains, the lepers needed healing and only one realized the source of their healing and returned to give thanks.
There is another aspect to the story we must remember. Leprosy was not only a disease of the physical body, it was a symbol of sin in a persons life. That’s why the leper and his family were often under suspicion by the church. The leper had the distinct disadvantage of not being able to hide his sin. We, on the other hand can go to great lengths to hide the leprosy of our souls. We use relationships, addictive behavior, anger, religion and a variety of other activities to hide the disease within us. Some of those activities are noble social causes. Some are more personal in scope. None heal the pain that chews away at our hearts.
That’s why I’m thankful this season for Jesus. Like the returning leper, I’ve come to realize that he, and he alone is worth of my praise. I’m not healed yet. There are still vestiges of the disease lurking in the corners of my being. But because of him, the spiritual leprosy will not succeed.
Before the Samaritan leper took one more step towards the priests, home and a life of normalcy, he went back to Jesus to thank him for being healed. The rest of his life he would carry the scars of his leprosy, but along with it, the reminder that through Jesus ‘I AM CLEAN’!
PRAYER: Lord Jesus, I thank you for your death, burial and resurrection. Because of what you have done for me I have been cleansed from the leprosy that wanted to destroy me. In you I am clean and for that I’m eternally grateful. Amen.
Now to him who is able to do immeasurably more than all we ask or imagine, according to his power that is at work within us, to him be glory in the church and in Christ Jesus throughout all generations, forever and ever! Amen. Ephesians 3:20-21 (NIV)
I ‘discovered’ these verses years ago as I led my congregation through a study of the book of Ephesians. Since then these verses have been the basis of nearly every service I’ve presided over. As often happens for those of us who read the Bible regularly, sometimes the true power of a passage gets lost in the midst of other verses.
Meditate on this prayer the Apostle Paul leaves us. Contemplate its meaning for you in the midst of the battle you are going through right now.
‘To Him who is able to do immeasurably more than all we ask or imagine…’
The Amplified Bible states it like this: Now to Him Who, by (in consequence of) the [action of His] power that is at work within us, is able to [carry out His purpose and] do superabundantly, far over and above all that we [dare] ask or think [infinitely beyond our highest prayers, desires, thoughts, hopes, or dreams]—To Him be glory in the church and in Christ Jesus throughout all generations forever and ever. Amen (so be it).
He is able to carry out his purpose in our lives ‘superabundantly’ and ‘infinitely beyond our highest…dreams’.
What comfort in a day when time and again our dreams get smashed by broken or stressed relationships, financial ruin, political upheaval and poor health.
When I seek refuge from the pain of abuse from others he is there offering comfort like no one else.
When I am humbled by the guilt of my own rebellion because I’ve followed my own desires, my own passions and left the things I know I should do behind, he is there to forgive, cleanse me from all unrighteousness, restore me to his kingdom.
When I am confused by the actions of others and my own feelings of doubt and desire he shows me his peace and walks me through the dark forest of distraction and confusion.
So why don’t we see this power in our lives? What is it that keeps me from accomplishing my dreams, my goals, my wildest imagination? Too often I have to confess that my desires, passions and dreams are self-centered and self-focused. They may have a basis in good things, but ultimately they are to make me feel good and look good.
The important thing to focus on isn’t my failure to succeed but my definition of success. Do I earnestly seek my own comfort and vindication, or to I seek to see God’s power working through me for HIS glory, not mine.
PRAYER: Father, as I go through this day let my mind dwell on the meaning of these verses. Help me to grasp the vast power I have available when on my knees in prayer. Let me see that power exhibited in my private thoughts and my public actions. Amen.
Be joyful in hope, patient in affliction, faithful in prayer. Romans 12:12 (NIV)
My joy got stolen from me the other day. Ripped right out of my heart before I knew it. One moment it was there, the next it was gone. I thought it was secure, in fact, looking back, I was probably a little too smug about its secure position.
I don’t think I’m alone. You’ve probably had your hope snatched a few times as well. Hope is fragile and valuable. If you have hope, you can conquer most any obstacle before you. If you have hope the old phrase ‘sticks and stones may break my bones, but words will never hurt me’ becomes a truism. If you have hope the daily frustrations of life seem to run off your back like water off a duck.
But when the hope snatchers sneak in, all bets are off. The issues of life are the same whether you have hope or not. It’s not if you have hope that counts, but what you have hope in that matters.
Put hope in politics and you’ll be miserable indeed. Put hope in people and relationships, your heart will be crushed as the hope is ripped out. Finances? Healthy living? Social action and volunteerism? All fine and good, but put your hope in them and you are putting your hope in something that’s as full of holes as Swiss cheese. Even religion offers little hope beyond what we can see, touch and feel.
Where then can we get this hope in a world where hopelessness seems encamped on every street corner?
Paul writes, “Be joyful in hope, patient in affliction, faithful in prayer.” (Romans 12:12) The key to the whole verse, and life, is found in the word ‘hope’. If you put your hope in something that is secure, solid and trusted then patience and faithfulness come easier. If, on the other hand your hope is put in something fallible, affliction will rob you of your joy and frustration will set in.
The key to hope, joy and patience is faithfulness in prayer. Prayer is the lifeline between you and the hope you have in Christ Jesus. Pray when your hope seems gone. Pray when your patience is thin. Pray when you have no desire to pray at all.
The next time your hope is ripped from your heart like mine was, step back and ask yourself where you were putting your hope in the first place. It may be time for a change in perspective.
PRAYER: Father God, forgive me for the times when I’ve put my hope in things rather than in you. Help me focus my prayers and my attitude towards you so that I can remain strong when hope-snatchers attack. Amen.
“I in them and you in me—so that they may be brought to complete unity. Then the world will know that you sent me and have loved them even as you have loved me.” John 17:23
Mike Fisk & Built with Grace 