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Brothers, if someone is caught in a sin, you who are spiritual should restore him gently. But watch yourself, or you also may be tempted. Galatians 6:1

 I have a friend who restores old cars as a hobby. Every once in a while an old, rusted out chuck of metal will appear at the door of his shop. Months later that rusted out heap will be transformed into a show room condition classic automobile. Bob is old school. While you can buy ‘new’ after market parts for just about any car made, he prefers, if at all possible to repair the original body parts. If that won’t work, he’ll scour the local junk yards for the same models and buy those old parts. Only as a last resort will he buy the ‘new, after market’ items for his project.

 When I think of Galatians 6:1, I think of Bob and his passion for restoring old cars. It is truly a work of art when his finished projects are rolled out of his shop. Bob knows cars. Bob knows how to take the tools he has and use them to take what was once considered damaged goods and make it the envy of everyone, whether they are classic car buffs or not.

 In Paul’s letter to the Galatians, he is writing to a group of people who wee struggling with the whole question of sin. What things were ‘permissible’? What things weren’t? How do we deal with the gray areas? It’s a problem that has plagued humanity since that first apple in the garden.

 As he concludes his letter Paul gives some instruction on what our response should be when sin ‘enters the camp’. The instruction is wrapped up in one small phrase that is loaded with implications for the Christ-followers. “Restore gently”.

 First of all, there is no question that there is a problem. The person involved is a sinner. He’s been caught red handed. He is, pardon the pun, ‘guilty as sin’. Secondly, it’s important to notice that the subject is not a ‘person of the world.’ This guy could be a pastor, a church elder or a Sunday School teacher. He’s one of the family!

 When an old rust bucket appears at Bob’s shop, it’s pretty obvious what the problem is. The important part of the restoration process isn’t identifying the problem though. The most important part is how we can get the car back to mint condition. There are times when the damage to the car is too much. THAT IS NOT TRUE WITH THE HUMAN SOUL! Jesus love can transform the most broken, discouraged person.

 To do restoration correctly, the person doing the restoring must have certain skills required for the task. First of all, he must know how the project is put together. In the human realm, when dealing with sin in our midst, that means we must take the time to know the circumstances surrounding the problem. What has that person gone through? What made him/her act in the way they did? Restoration requires relationship.

 Secondly, we need to know what tools will work at which time in the restoration process. Inappropriate tool usage can damage the project beyond repair. Hammers and sandpaper work well with car restoration, but the human spirit needs a soft and gentler approach.

 Next, it’s important to remember that to do car restoration correctly takes time. The same is true for the human soul. While Jesus forgives us the moment we ask, the healing process can take much longer and requires much patience.

 That is what Grace is about. Initially it’s bringing someone to the saving knowledge of Jesus Christ. But our work doesn’t stop there. To bring healing in the lives of others we must gently and patiently bring them to restoration by building a relationship with them and showing them how much Jesus loves them. It is His Holy Spirit that will bring the lasting change we hope for.


The story of Job has always intrigued me for a variety of reasons. Here he was, the man that God himself was impressed with. “Have you seen my friend Job?” It almost sounds as though God himself were boasting. “Look around. Try to find anyone that is more stable, more blameless than he is! Try to find someone. I dare you!” 

Apparently, God had reason to boast (If God boasted). Job had it all together. He was the poster child for spiritual living. Job had it all. A great church, a great family, well behaved kids and although Scripture says little about her, I’m guessing his wife was a knock-out.

If Job were alive today he could probably have whatever he wanted. The evangelicals would flock to him as the one who could do away with all the social ills. Those on the other side would have to admit he was a class act. Besides, he had money, and money always speaks loud and clear.

Try looking at Job from a human perspective. Look at his story without the advantage we have of the backstage drama between God and Satan. At the peak of his career Job suffers the trifecta of disasters. Economically he loses all his livestock. In his day, livestock = $$. Secondly, he loses everything relationally. The one thing every man hopes for is to leave a heritage behind him. Job lost any hope of passing on his good name that day when, due to natural disaster, every one of his children was killed. But, he still had his health, right? A man can suffer lots of adversity if he’s healthy. Not so fast. Job loses his health too.

So here he is, this man of greatness wallowing in a burnt out campfire scraping his sores with a dirty, broken piece of an old dish.

Enter the church…well, maybe not exactly the church, but close. Three of Jobs ‘closest friends’ come to hold an intervention. Perhaps Job’s demise was casting a dark shadow on their ministry. Give them the benefit of a doubt. Maybe they were there with good intentions. Whatever their motives, the men all had the same message for Job. The message was worded differently, and arguments were made rationally, from our perspective. The bottom line to these ‘friends of Job’ was that adversity comes as a result of sin. Job suffered adversity. Therefore Job sinned.

It’s a simple equation that has been handed down through the centuries. Sin = adversity. Spirituality = Blessing. We have to explain things. We have to give reasons for those times when our Theology about a God of Love falls short. We all have the tendency to explain those times when ‘good people’ suffer and ‘bad people’ are victorious.

Eventually, Job had his wealth and position restored, and a new family to carry on his good name. But Job learned a valuable lesson that each of us needs to learn and I have to admit I’m not good at this yet. That lesson is this. God is God. He is sovereign in all he does.

While I’m not advocating that when trials come we need to don the sackcloth and grab the nearest broken plate on our way to the burnt-out campfire, each of us needs to take the time, during the tough times, to stop and evaluate what got us here. Sometimes it is our sin. Sometimes it’s the sin of others. Sometimes we won’t know.

I appreciate the fact that Job questioned God. He didn’t question YAHWEH’s existence. He evaluated himself and could find no sin. But he shows each of us a couple valuable lessons.

First, God is God and is of another world. We have no idea of the future. We have no idea what is going on in the spiritual realm involving our lives. It takes faith, but each of us must look first to see if there is sin that needs to be dealt with. If so, deal with it. Ask repentance and work towards a cure with the help of the Holy Spirit. If not, faithfully trust that God will eventually make His way plain. It may not be until heaven, but He will reveal Himself.

Secondly, it’s okay to question God, to ask for answers. To share frustrations. To cry. Our Heavenly Father isn’t an emotionally weak old man that can’t handle adversity or argument. He’s a loving, understanding Heavenly Father that only has our best in mind, and He knows better than us what is best for us.

Lastly, stay true to yourself. There are many people out there that will tell you exactly why you are going through this trial and what you need to do to get out of it. Before you jump on some ‘quick cure’ bandwagon spend some time with the Master. Then listen with a Godly wisdom to that others say.

(From ‘Sifted as Wheat’)


For God did not send his Son into the world to condemn the world, but to save the world through him.  John 3:17 NIV

It seems everyone in the world knows John 3:16. What a great promise. God loved the world. He sent us His Son. Through belief in him we have eternal life. Great stuff! I wonder how many people have noticed an even greater truth that lies in Jesus’ next statement.

Before you spend too much time thinking about 3:17, place yourself in the mind of the woman caught in adultery (John 9). You are drug through the streets of the city. You are guilty of adultery and soon everyone will know it. What’s worse, in a matter of minute’s rocks and stones will shower down on you. There will be no place to hide. No chance to defend yourself. You’d manage, you think, to deflect the first few. But it would be a losing battle.

You kneel before the feet of a great teacher. You are surrounded by your accusers. Hope is gone. You decide your best defense is no defense at all. You kneel and cover your head with your hands. Perhaps your hands will at least deflect some of the pain for a time. You brace yourself for the first stone and wait. But it doesn’t come. Imagine the agony and the knot in your stomach.

“Woman, where are your accusers?” A gentle voice breaks the silent anguish that grips your very soul. Cautiously, you look up and to your shock, you are alone with the teacher. Gathering your thoughts, you speak.

“There are none, sir.” You pause to let that sink in. “Th-there is no one here.”

“Then, neither do I condemn you. Go, and leave the life of sin you are living.”

I don’t think any of us can fully grasp the relief the woman felt that day. Death was literally moments away. The stones were in hand. The verdict was in. The law and sentence were clear. Yet, at the last possible moment, the pardon rang loud and clear. NO CONDEMNATION!

All of us find ourselves, at some point, where the woman found herself that day. We become grossly aware of our weaknesses and failings. We suffer the pain of the consequences that our poor choices bring to fruition.

Three times in the book of John alone, Jesus references His mission on earth in relation to condemnation. In John 3:17 Jesus tells us that he came to bring life. He didn’t come to condemn us. He didn’t come to burden us with the law. He came to release us, to free us, to deliver us from condemnation. He came to bring us life!

In John 9 He demonstrates that principle in the account of the woman caught in adultery. Later, in John 12:47-48, in some of Jesus’ last teachings on earth He repeats the fact that he did not come to judge those who rejected him. They would be condemned for that rejection, for sure, but it would be their own words that would condemn them and they would be judged by another [Father God] for their actions.

Condemnation will come to those who reject Jesus. Romans 3:23, and other passages speak clearly to the fact that we, as mankind fall far short of God’s standard. Romans 6:23 teaches that our sin nature will lead us to death without a Savior.

But Romans 6 & 7 teach us something else about condemnation In this section of Paul’s letter to the Roman church, he reveals his own inner struggle with sin. The things he desires to do, he fails to do. The things he attempts to avoid, he finds himself doing. What truth does this ‘wretched man’ find in his struggle?

Romans 8:1 gives us the answer. ‘There is therefore, NO CONDEMNATION to those who are in Christ Jesus.’ There are many out there that will be willing to point out our faults, question our motives, and mock our sincere intentions.

There will be times we fail miserably, and deliberately and we condemn ourselves. It is in those darkest moments, when we realize our guilt and huddle in a fetal position before the Lord, waiting for the rocks to fall, His gentle, soft voice beckons us: ‘Neither do I condemn thee. Go, and sin no more.’

(excerpt from ‘Living GRACE-fully with Sin’)

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